john d caputo catholic

John D. Caputo In Gregory P. Floyd & Stephanie Rumpza (eds. He goes to the deep roots--the inner disturbance and generative inflection--of our existential crisis and political lockjaw. Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. 5. This particular edition is in a Paperback format. An Interview with John D. Caputo," in Religion With/out Religion: The Prayers and Tears of John D. Caputo , ed. His past books have attempted to persuade us that hermeneutics goes all the way down (Radical Hermeneutics), that Derrida is a thinker to be reckoned with by theology (The Prayers and Tears of Jacques Derrida), and that theology is best served by getting over its love affair with power and authority and embracing what Caputo calls, following St. Paul, The Weakness of God. James Olthuis (London and New York: Routledge, 2001). “From Radical Hermeneutics to the Weakness of God: John D. Caputo in Dialogue with Mark Dooley,” ed. John David Caputo (born October 26, 1940) is an American philosopher who is the Thomas J. Watson Professor of Religion Emeritus at Syracuse University and the David R. Cook Professor of Philosophy Emeritus at Villanova University. Heidegger distanced himself from Christianity in the late twenties, but it remains plausible that he never fully abandoned his Catholic mindset. BBC, World Report, May, 2001, "Is Star Wars a Religion? John D. Caputo CURRICULUM VITAE EMPLOYMENT: Thomas J. Watson Professor of Religion and Humanities, Syracuse University, 2004– David R. Cook Professor Emeritus of Philosophy, D. Z. Phillips and Timothy Tessin (Hampshire, England: … Dr. John Caputo: Thank you very much, Luke. 1974), 479-94 and xxiii, 1 (January, 1975), 61-80. He is active in the American Philosophical Association, the American Academy of Religion, the Society for Phenomenology and Existential Philosophy and he chairs the board of editors for the Journal for Cultural and Religious Theory. The radical theology of the distinguished visionary thinker John Caputo is a great breath of fresh air in our claustrophobic and catastrophic time. Prof. Caputo has spearheaded a notion he calls “weak theology,” by which he means a “poetics” of the “event” that is harbored in the name (of) God, or that “insists” in the name (of) “God,” a notion that depends upon a reworking of the notions of event in Derrida to theological ends. The final conference, “The Future of Continental Philosophy of Religion,” was held April 7-9, 2011. "Before Creation: Derrida's Memory of God," Mosaic: A Journal for the Interdisciplinary Study of Literature, 39:3 (September, 2006): 91-102. 4. Jochen Schmidt, in, “Temporal Transcendence: The Very Idea of. John D. Caputo was born to an Italian-American Catholic family in Philadelphia in October of 1940. : An Interview with John D. Caputo," with Keith Putt, in. For a study of Heidegger and Eckhart see my " Meister Eckhart and the Later Heidegger" in two parts in The Journal of the History of Philosophy XII, 4 (October. Caputo is a major figure associated with postmodern Christianity[1] and continental philosophy of religion, as well as the founder of the theological movement known as weak theology. Theodore George and Gert-Jan van der Heidne (a Routledge series Philosophical Minds). "An American and a Liberal: John D. Caputo's Response to Michael Zimmerman, "To the Point of a Possible Confusion: God and il y a," in, "Dreaming of the Innumerable: Derrida, Drucilla Cornell, and the Dance of Gender," in, "A Philosophical Propaedeutic: The Very Idea of Radical Hermeneutics" (with Roy Martinez) in, "Firing the Steel of Hermeneutics: Hegelianized Hermeneutics vs. Cross and Khora: Deconstruction and Christianity in the Work of John D. Caputo ed. "Postmodernism and the Desire for God: An Email Conversation with Edith Wyschogrod. Caputo is a major figure associated with postmodern Christianity and continental philosophy of religion, as well as the founder of the theological movement known as weak theology. : An Interview with John D. Caputo,” in, “The Poetics of the Impossible and the Kingdom of God,” in, “The Absence of Monica: Heidegger, Derrida, and Augustine's, “Introduction: Who Comes After the God of Metaphysics?” in, “What do I Love When I Love my God: Deconstruction and Radical Orthodoxy,” in, “Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,”, "People of God, People of Being: The Theological Presuppositions of Heidegger's Path of Thought," in, "For Love of the Things Themselves: Derrida's Hyper-Realism,", "Otherwise than Ethics, Or Why We Too are Sill Impious," in, "Adieu sans Dieu: Derrida and Levinas," in, "Metanoetics: Elements of a Postmodern Christian Philosophy,", "Postmodernism, Postsecularism, and the New World Disorder," in, "Who is Derrida's Zarathustra: Of Friendship, Fraternity and a Democracy to Come,", "Toward a Postmodern Theology of the Cross: Heidegger, Augustine, Derrida," in, "Apostles of the Impossible: Derrida and Marion," in, "On Mystics, Magi, and Deconstructionists," in, "Commentary on Ken Schmitz: "Postmodernism and the Catholic Tradition,", "Heidegger's Revolution: An Introduction to the Introduction to Metaphysics," in, "Reason, History and a Little Madness: Towards an Ethics of the Kingdom," in. Neal Deroo and Marko Zlomsic (Eugene, OR: Pickwick Publications, Wipf and Stock Publishers, 2010); A Passion for the Impossible: John D. Caputo in Focus, ed. "Loosening Philosophy's Tongue: A Conversation with Jack Caputo," with Carl Raschke, "What Do I Love When I Love My God? The mark of really loving someone or something is unconditionality and excess, engagement and commitment, fire and passion.” ― John D. Caputo, On … John, welcome to the show. This includes a series of studies of my work, my responses, and a interview conducted by Mark Dooley with Jacques Derrida about my interpretation of the religious element in Derrida's work. Recently, his most important work has been to rebut the charges of relativism made against deconstruction by showing that deconstruction is organized around the affirmation of certain unconditional ethical and political claims. was the winner of the ForeWord Magazine Best Philosophy Book of 2007 award. John D. Caputo I grew up in a culturally Catholic world and was steeped in Greek philosophy and the Catholic middle ages. The Adventure of Weak Theology: Reading the Work of John D. Caputo through Biographies and Events (SUNY series in Theology and Continental Thought) [Štofaník, Štefan, Caputo, John D.] on Amazon.com. Caputo was the Thomas J. Watson Professor of Religion at Syracuse University, where he taught in both the departments of philosophy and religion from 2004 until his retirement in 2011. "On the Power of the Powerless," in Gianni Vattimo with John D. Caputo. – the lawyers run everything. Meaning, Concreteness, and Subjectivity: American Phenomenology and Catholic Philosophy at Boston College Patrick Byrne. : The Good News of Postmodernism for the Church, What Would Jesus Deconstruct? "Messianic Postmodernism," Philosophy of Religion in the 21st Century, eds. Prof. Caputo retired at the end of the 2010-11 academic year. John D. Caputo is David R. Cook Professor of Philosophy at Villanova University. He conducts a series of biennial conferences on these themes: April, 2005, "St. Paul Among the Philosophers" (now available from Indiana University Press); April, 2007: "Feminism, Sexuality, and the Return of Religion" (in press with Indiana University Press); April, 2009: "The Politics of Love" (in preparation. “Apôtres de l'impossible: sur Dieu et le don chez Derrida et Marion,” trans. Jaci Maraschino, "Hyperbolic Justice: Deconstruction, Myth and Politics," in, "The Experience of God and the Axiology of the Impossible," in, "Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God,", "Filosofia e Posmodernismo Profetico," Revista Potuguesa de Filosofia, 60, No. James H. Olthuis (London and New York: Routledge, 2001), pp. John D. Caputo stretches his project as a radical theologian to new limits in this groundbreaking book. John D. Caputo is a hybrid philosopher/theologian intent on producing impure thoughts, thoughts which circulate between philosophy and theology, short-circuits which deny fixed and rigorous boundaries between philosophy and theology. Additionally, Caputo has developed a distinctive approach to religion that he calls weak theology. Levinas und der junge Heidegger über Philosophie und Glauben," in, "Instants, Secrets, Singularities: Dealing Death in Kierkegaard and Derrida," in, "Dark Hearts: Heidegger, Richardson, and Evil," in, "Infestations: The Religion of the Death of God and Scott's Ascetic Ideal," Research in, "Bedevilling the Tradition: Deconstruction and Catholicism." Jacques Derrida and Gianni Vattimo in, "Feature Review of James Marsh, Post-Cartesian Meditations,", "Horizontal Hermeneutics and Beyond: Nicholson's Seeing and Reading,", "Horizonal Hermeneutics and It Delimitation" (Symposium on Nicholson's Seeing and Reading),", "Morality and the Foundations of a Phenomenological Ethics,", "Language, Logic, and Time: Heidegger's Frühe Schriften,". Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God,", "Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion," Chinese Translation by Wang Qi in. Some of the ideas Caputo investigates in his work include the "religion without religion" of Jacques Derrida; the "theological turn" taken in recent French phenomenology by Jean-Luc Marion and others; the critique of ontotheology; the dialogue of contemporary philosophy with Augustine of Hippo and Paul of Tarsus; and medieval metaphysics and mysticism. John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. A Passion for the Impossible: John D. Caputo in Focus ed. The Adventure of Weak Theology: Reading the Work of John D. Caputo … John D. Caputo. In, "Reason, History and a Little Madness: Towards a Hermeneutics of the Kingdom," Proceedings of the, "Sorge and kardia: The Hermeneutics of Factical Life and the Categories of the Heart,", "The Good News About Alterity: Derrida and Theology,", "Heidegger, Kierkegaard and the Foundering of Metaphysics,", "In Search of the Quasi-Transcendental: The Case of Derrida and Rorty,", "On Not Knowing Who We Are: Foucault and the Night of Truth," in, "Meister Eckhart and the Later Heidegger: the Mystical Element in Heidegger’s Thought,” in, "The Poetics of Suffering and the Deconstruction of Ethics,", "How to Avoid Speaking of God: The Violence of Natural Theology," in, "The Difficulty of Life: A Response to Ronald McKinney,", "Heidegger's Scandal: Thinking and the Essence of the Victim," in, "Hyperbolic Justice: Deconstruction, Myth and Politics,", "Deconstructing Institutions: A Reply to Dauenhauer,", "Heidegger's Kampf: The Difficulty of Life,", "Incarnation and Essentialism: A Reading of Heidegger,", "Deconstructing the Rahnerian Bridge: Heidegger and Aquinas,", "Hermeneutics and Faith: A Reply to Prof. Olthuis,", "Radical Hermeneutics and Religious Truth: The Case of Sheehan and Schillebeeckx," in. John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. “Loosening Philosophy's Tongue: A Conversation with Jack Caputo,” with Carl Raschke, "Richard Kearney's Enthusiasm: A Philosophical Exploration of The God Who May Be,", “The Time of Giving, the Time of Forgiving,” in, “Hoping in Hope, Hoping against Hope: A Response,” in, “What Do I Love When I Love My God? *FREE* shipping on qualifying offers. He is currently working in a book on our frail and mortal flesh, probably to be entitled The Fate of All Flesh: A Theology of the Event, II. Ian Leask. Much of Caputo's work focuses on hermeneutics, phenomenology, deconstruction[2] and theology. BBC/Ulster, Interview by William Crawley, May 1, 2005. It was published by Routledge and has a total of 147 pages in the book. : The Good News of Postmodernism for the Church, by John D. Caputo, Baker Academic; 38961st edition (November 1, 2007), 160pp., ISBN-13: 978-0801031366, Transcendence and Beyond: A Postmodern Inquiry, Transcendence and Beyond: A Postmodern Inquiry, edited by John D. Caputo and Michael J. Scanlon, Indiana University Press (July 16, 2007), 264pp., ISBN-13: 978-0253219039, After the Death of God, by John Caputo, G. Vattimo, Columbia University Press; First Edition (1st printing) edition (June 8, 2007), 216pp., ISBN-13: 978-0231141246, How to Read Kierkegaard, by John D. Caputo, Granta Books (February 5, 2007), 128pp., ISBN-13: 978-1862079151, The Weakness of God: A Theology of the Event, The Weakness of God: A Theology of the Event, by John D. Caputo, Indiana University Press (April 27, 2006), 376pp., ISBN-13: 978-0253218285, Philosophy and Theology, by John Caputo, Abingdon Press (April 1, 2006), 84pp., ISBN-13: 978-0687331260, Augustine and Postmodernism: Confessions and Circumfession, Augustine and Postmodernism: Confessions and Circumfession, edited by John D. Caputo and Michael J. Scanlon, Indiana University Press (March 10, 2005), 280pp., ISBN-13: 978-0253217318, On Religion, by John D. Caputo, Taylor and Francis 2001-05-28, 158pp., ISBN-13: 9780415233330. and has an interest in interacting with the working church groups like ikon and the “Emergent” Church. Thomas J. Watson Professor Emeritus, Religion and Humanities. Radical Hermeneutics," in, "A Community without Truth: Derrida and the Impossible Community," Research in, "Soll die Philosophie das letzte Wort haben? American Catholic Philosophical Quarterly , 64 (May, 1995), Guest Editor, "Heidegger Issue." Much … Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo Christopher Ben Simpson (Indiana University Press, 2009). ", "In Defense of St. The author of such books as Radical Hermeneutics , The Prayers and Tears of Jacques Derrida , and The Weakness of God , Caputo now reflects on his spiritual journey from a Catholic … Jean Greisch, in, "No Tear Shall Be Lost: The History of Prayers and Tears,", “Olthuis’s Risk: A Heretical Tribute,” in, “Good Will and the Hermeneutics of Friendship: Gadamer, Derrida and Madison,”, “Love Among the Deconstuctibles: A Response to Prof. Lambert,”, “Either/Or, Undecidability, and Two Concepts of Irony: Kierkegaard and Derrida,” in, “Apostles of the Impossible: God and the Gift in Derrida and Marion,”. Truth John D. Caputo (London: Penguin Books, 2013). He has special interests in the "religion without religion" of Jacques Derrida; the "theological turn" taken in recent French phenomenology (Jean-Luc Marion and others); the critique of onto-theology; the question of post-modernism as "post-secularism;" the dialogue of contemporary philosophy with St. Augustine; the recent interest shown by philosophers in St. Paul; the link between Kierkegaard and deconstruction; Heidegger's early theological writings on Paul and Augustine; "secular" and "death of God" theology (Altizer, Vattimo, Zizek); medieval metaphysics and mysticism. Caputo taught philosophy at Villanova University from 1968 to 2004. He was appointed the David R. Cook Professor of Philosophy at Villanova University in 1993. Philosophers and theologians associated with, Learn how and when to remove this template message, Society for Phenomenology and Existential Philosophy, "For Love of the Things Themselves: Derrida’s Hyper-Realism", "Without Sovereignty, Without Being: Unconditionality, the Coming God and Derrida's Democracy to Come", After Atheism: New Perspectives on God and Religion, Part 2, https://en.wikipedia.org/w/index.php?title=John_D._Caputo&oldid=977536197, Articles with short description added by PearBOT 5, BLP articles lacking sources from January 2008, Wikipedia articles with CANTIC identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 9 September 2020, at 12:16. "Presenting Heidegger," pp. “Jad oddzielic strone lew (niewlasciwa) od prawej (wlasciwej),” trans. “Jacques Derrida and the Future of Religion” accompanied by a Portugese translation: “Jacques Derrida e o Futuro da Religião,” trans. Paulo Cesar Duque-Estrada in, “We Are Not God: A Response to Stanley Fish, ‘On Relativism',”. Artur Przybystawki, “Die diff é rance und die Sprache des Gebets,” trans. Questions such as, Is the very idea of a “church-related … John D. Caputo (b. Elsewhere: A Response to a Symposium on, “Avant la création: le souvenir de dieu de Derrida,” trans. John D. Caputo writes that by advancing an eschatological narrative of the “history of Being” in Being and Time, Heidegger was “clearly Hellenizing and secularizing a fundamentally biblical … Mark Dooley (SUNY Press, 2002) and Religion With/Out Religion: The Prayers and Tears of John D. Caputo, ed. Ed. The Very Idea of Radical Hermeneutics ed. 21. Caputo treats "sacred" texts as a poetics of the human condition, or as a "theo … Introduction. Caputo has a special interest in continental approaches to the philosophy of religion. The inaugural event in this series, which took place on Tuesday, November 12, featured philosopher and theologian John D. Caputo, Ph.D. The title of this book is On Religion (Thinking in Action) and it was written by John Caputo, John D Caputo. Sophie-Jan Arrien, “God and Anonymity: Prolegomena to an Ankhoral Religion,” in, “The Experience of God and the Axiology of the Impossible,”. Mapping out his summative theological position, he identifies with Martin Luther to take on notions of the hidden god, the theology of the cross, confessional theology, and natural theology. What would Jesus Deconstruct? University of Toronto Press. Mark Dooley (Albany: SUNY Press, 2003). Roy Martinez (Atlantic Highlands: Humanities Press, 1997), 2009 2008 2007 2006 2005 2004 2003 2002 2001 2000 1999 1998 1997 1996 1995 1994 1993 1992 1991 1990 1989 1988 1987 1986 1985 1980-1984 1975-1979 1970-1974, http://www.emergentvillage.com/podcast/2007-theological-philosophical-conversation-session-1-part-1, http://encyclopedia.thefreedictionary.com, http://churchandpomo.typepad.com/conversation/2008/12/preface-to-the-chinese-edition-of-wwjd.html, http://churchandpomo.typepad.com/conversation/2008/02/caputo-responds.html, http://www.metanexus.net/magazine/tabid/68/id/10108/Default.aspx, http://www.themodernword.com/features/interview_caputo.html, http://www.jcrt.org/archives/06.1/index.html, Thomas J. Watson Professor of Religion and Humanities, Syracuse University, 2004 - present, David R. Cook Professor Emeritus of Philosophy, Villanova University, 2004 – present, David R. Cook Professor of Philosophy, Villanova University, 1968-2004, Visiting Professor, New School for Social Research, Spring, 1994, Distinguished Adjunct Professor, Fordham University Graduate Program, 1985-88, Visiting Professor, Fordham University, Fall, 1980, Visiting Professor, Duquesne University, Fall, 1978, Instructor, St. Joseph's University (Philadelphia, 1965-68), Emergent Village Podcast 2007 Theological, Philosophical Conversation: John D. Caputo and Richard Kearney, Homebrewed Christianity: An Interview with John D. Caputo, "A Theology of Our Desire: A Dialogue with John D. Caputo,". Luke Muehlhauser: Dr. John D. Caputo is a professor of religion and philosophy at Syracuse University, and one of the leading thinkers in post-modern theology. 4 (2004): 827-43 [Portuguese translation of "Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,", “Death Sentence: The Promise of Death in Amos and Derrida,” in, “La Philosophie et le postmodernisme prophétique: Vers une post-modernité Catholique,” trans. John D. Caputo is a specialist in contemporary hermeneutics and deconstruction with a special interest in religion in the postmodern condition. John D. Caputo is a hybrid philosopher/theologian intent on producing impure thoughts, thoughts which circulate between philosophy and theology, short-circuits which deny fixed and rigorous boundaries between philosophy and theology. ), The Catholic Reception of Continental Philosophy in North America . John David Caputo (born October 26, 1940) is an American philosopher who is the Thomas J. Watson Professor of Religion Emeritus at Syracuse University and the David R. Cook Professor of Philosophy Emeritus at Villanova University. Part spiritual autobiography, part homily on what he calls the nihilism of grace, Hoping against Hope calls believers and nonbelievers alike to par John D. Caputo has a long career as one of the … James Olthius (Routledge, 2002). The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a … Religion With/out Religion: The Prayers and Tears of John D. Caputo ed. 150-179. “Tradition and Event: Radicalizing the Catholic Principle," delivered by John D. Caputo at The Challenge of God: Continental Philosophy and the Catholic Intellectual Heritage Conference John D. Caputo is the Thomas J. Watson Professor of Religion and Humanities Emeritus at Syracuse University and the David R. Cook Professor … A Reply to Thomas A. F. Kelly,”, “Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion,”, “In Search of a Sacred Anarchy: An Experiment in Danish Deconstruction,” in, “Por amor as coisas mesmas: o hiper-realismo de Derrida,” trans. At Soularize (October 18-20 in San Diago) I will get to meet and share the stage with John Caputo at our Homebrewed Christianity live 3-D event. Ian Leask. Philosophy Today , 40:1 (Spring, 1996), Co-Editor (with Lenore Langsdorf), "Phenomenology and Beyond," Selected Studies in Phenomenology and Existential Philosophy, Vol. This includes a series of studies of my work, my responses, and a interview with me about the direction of my thought. Caputo treats "sacred" texts as a poetics of the human condition, or as a "theo-poetics," a poetics of the event harbored in the name of God. "Theopoetic/Theopolitic" (with Catherine Keller), "From Radical Hermeneuticss to the Weakness of God: An Interview with John D. Caputo, Conducted by Mark Dooley,", "On Being Clear about Faith: A Response to Stephen Williams,", "Without Sovereignty, Without Being: Unconditionally, the Coming God and Derrida's Democracy to Come," in, "Atheism, A/theology and the Postmodern Condition," in, "Beyond Sovereignty: Many Nations Under the Weakness of God,". "The Prayers and Tears of Jacques Derrida" and "Laughing, Praying, Weeping before God: A Response [to the papers of David Wood, Edith Wyschogrod and Francis Ambrosio]" in S. Clark Buckler and Matthew Statler, "Methodological Postmodernism: On Merold Westphal's "Overcoming Onto-Theology,". "From Radical Hermeneutics to the Weakness of God: John D. Caputo in Dialogue with Mark Dooley," ed. In tackling “radical theology,” John D. Caputo has in mind the deeper stream that courses its way through various historical and confessional theologies, upon which these theologies draw even while it disturbs them from within. Prof. Caputo joined the department in Fall, 2004 after retiring from Villanova University where he taught from 1968 to 2004. "Bodies Still Unrisen, Events Still Unsaid," Angelaki: "The Hyperbolization of Phenomenology: Two Possibilities for Religion in Recent Continental Philosophy,", "The Weakness of God: A Theology of the Event" in. I deeply admired the brilliant adaptation of Aristotle made by Thomas Aquinas, and I readily embraced Heidegger’s phe-nomenology, which had clearly been touched by the robust realism of Aristotle. 129-33. "Derrida and the Study of Religion: (with Charles Winquist), "Towards an American Pragrammatology: A Response to Prof. Sallis,", "Mysticism and Transgression: Derrida and Meister Eckhart,", "Gadamer's Closet Essentialism: A Derridean Critique," in, "Presidential Address: "Radical Hermeneutics and the Human Condition," Proceedings of the, "Demythologizing Heidegger: Aletheia and the History of Being,", "Beyond Aestheticism: Derrida's Responsible Anarchy,", "From the Deconstruction of Hermeneutics to the Hermeneutics of Deconstruction," in, "Being and the Mystery of the Person," in, "Modernity and the End of Philosophy in Being and Time," in, "The Economy of Signs in Husserl and Derrida: From Uselessness to Full Employment," in, "Telling Left from Right: Hermeneutics, Deconstruction, and the Work of Art,", "Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project,", "Cold Hermeneutics: Heidegger and Derrida,", "A Phenomenology of Moral Sensibility," in, "Three Transgressions: Nietzsche, Heidegger, Derrida,", "From the Primordiality of Absence to the Absence of Primordiality," in, "'Supposing Truth to be a Woman...': Heidegger, Nietzsche, Derrida," Tulane Studies in, "Prudential Insight and Moral Reasoning," Proceedings of the, "Husserl, Heidegger, and the Question of a Hermeneutic Phenomenology,", "Kant's Ethics in Phenomenological Perspective," in, "The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty,", "Heidegger's God and the Lord of History,", "Metaphysics, Finitude and Kant's Illusion of Practical Reason," Proceedings of the, "Poverty of Thought: Heidegger and Eckhart," in, "Heidegger's Dif-ference and the ens / esse Distinction in Aquinas,", "The Presence of Others: A Phenomenology of the Person," Proceedings of, "Transcendence and the Transcendental in Husserl's Phenomenology,", "Fundamental Themes in Eckhart's Mysticism,", "The Question of Being and Transcendental Phenomenology: Husserl and Heidegger,", "The Problem of Being in Heidegger and Aquinas,", "The Principle of Sufficient Reason: A Heideggerian Self-Criticism,", "The Nothingness of the Intellect in Eckhart's Parisian Questions,", "Meister Eckhart and the Later Heidegger, Part I,", "Kant's Refutation of the Ontological Argument,", "Phenomenology, Mysticism and the Grammatica Speculativa,", "The Rose in Without Why: The Later Heidegger,", On Religion, eds.

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